We weren’t in it for the money or the clicks or the followers. What was precious about it was its simple integrity: A writer gets to explore her craft and develop her own audience. I feel entirely the same way about the blogging golden age. Tom Scocca gets the essence of this old era: “What the Awl represented to me was the chance to write exactly what I meant to write, for an audience I trusted to read it.” This set of reflections on the Awl compiled by Max Read in these pages also conveys the essence of the Internet That Nearly Was. A lovely piece in The New Yorker last week by Jia Tolentino lamented the loss of blogging, idiosyncrasy, quirkiness, and intelligence from the web. Is social media on the decline? Here’s hoping. That’s a battle none of us need to fight. If the gay-rights movement decides to throw in with this new leftism, and abandon the moderation and integrationism of the recent past, they risk turning gay equality from being about a win-win process for gays and straights into a war between “LGBT” people and the rest. It’s also fueled by a reaction of many ordinary people to the excesses of the social-justice left - on immigration, race, gender, and sexual orientation. The Trump era is, I fear, not just about this hideous embarrassment of a president. Too many seem eager to forget those lessons. The gay-rights movement achieved its biggest gains when we worked against polarization, reached out across the spectrum, emphasized the human rather than the political, and did the key, hard educational work in our families, schools, churches, and neighborhoods. It’s a clearly ideological construct, and so it tends to feed ideological polarization, rather than unwind it.
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So have the PC bromides of the LGBTQRSTUV reformulation. The left’s indifference to religious freedom - see the question of Masterpiece Cakeshop - has also taken a toll. “Live and let live” became: “If you don’t believe gender is nonbinary, you’re a bigot.” I would be shocked if this sudden lurch in the message didn’t in some way negatively affect some straight people’s views of gays. Above all, they have advocated transgenderism, an ideology that goes far beyond recognizing the dignity and humanity and civil equality of trans people into a critique of gender, masculinity, femininity, and heterosexuality. They have no desire to seem “virtually normal” they are contemptuous of “respectability politics” - which means most politics outside the left. The movement is now rhetorically as much about race and gender as it is about sexual orientation (“ intersectionality”), prefers alternatives to marriage to marriage equality, sees white men as “problematic,” masculinity as toxic, gender as fluid, and race as fundamental. We adopted a much less leftist stance - and few can really dispute that it was one of the most swiftly successful civil-rights movements in history.īut since Obergefell? As many of us saw our goals largely completed and moved on, the far left filled the void. We were largely gender-conforming, which is not in any way better than non-gender-conforming, but this helped get the conversation started and sustained. We portrayed ourselves as average citizens seeking merely the same rights and responsibilities as everyone else - Republicans and Democrats, conservatives and liberals.
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We emphasized those things that united gays and straights, and we celebrated institutions of integration - such as marriage rights and open military service. But no one seems to notice the profound shift in the tone and substance of advocacy for gay equality in recent years, and the radicalization of the movement’s ideology and rhetoric. That is also surely having an impact.įor a couple of decades, many non-leftists, in the wake of the plague, took more control of the messaging of gay rights. The question is, why? The mainstream media has no other explanation than, well, Trump, and a culture more tolerant of intolerance.
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But some small stalling in momentum seems clear, across so many areas. Now, it has returned to 27 percent.” The survey shows a similar rise in discomfort in several other day-to-day situations. The following year, that figure dipped to 25 percent. While the percentage of people who support equality for gays, lesbians, and transgender people remains at a high of 79 percent, more people are expressing some discomfort: “In 2014, for example, 27 percent of non-LGBT Americans said they would be ‘very’ or ‘somewhat’ uncomfortable looking at a wedding picture on an LGBT co-worker’s desk.
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The massive gains of the last couple of decades have stalled a little. Since achieving marriage rights, there’s been a radicalization of the movement’s ideology and rhetoric.Ī new report out from GLAAD suggests that there has been something of a retrenchment in comfort with gay equality.